Five Years, Five Lessons, and Cake

Today I’m celebrating five years since I received the official phone call telling me that I had cancer.

“Five year survival” is one of many statistical measures that cancer researchers and healthcare teams use to gauge the effectiveness of treatments and interventions, as well as to provide prognoses to people who have cancer. Five years is kind of an arbitrary amount (kind of not). Obviously, our number systems are base-10, half of ten is five, so it’s a common number to use. Personally, I find the number five fascinating for how much it recurs in nature, in both simple examples (five fingers, five toes) and more complex patterns (a pentagon’s ratios are golden ratios are the Fibonacci sequence). So, for any or all of these reasons, it feels like a big deal that I’ve survived cancer for five years, an outcome that had about a 13-18% probability.

If you’d like to celebrate with me, please donate to one of the organizations that have had a significant impact on me through my cancer journey:

  • Young Adult Cancer Canada focuses on supporting young adults living with and beyond cancer through retreats, conferences, support groups, and much more. I’ve found such a strong and supportive community in YACC that has truly helped me thrive through my cancer journey.
  • Wellspring Alberta helps people affected by cancer at any age with a variety of supportive programs including arts, exercise, health, finances, social activities, and more. I’ve been benefitting from Wellspring’s free programs since my diagnosis and always learned so much.
  • Tip of the Toes (Sur la Pointe Des Pieds) takes young people living with cancer on therapeutic wilderness expeditions to regain self-esteem, build hope, and find connection. I believe so strongly on the power of nature in the healing process, and am so thankful for the incredible work this small foundation does.
  • And if you can’t donate at this time, reach out to a friend you haven’t heard from in a while, say hi, and tell them why they’re special to you.

Now onto some juicy stuff. There’s a lot of change and growth that happens in five years. Even though much of what I’ve learned has to do with a disease I would have never chosen, I am grateful for the lessons I’ve learned because of it. So, here are five things that were actually big learnings for me in the last five years:

  1. Everybody is different and everybody’s cancer is different.

I am pretty amazed how incredibly diverse cancer is. Before my diagnosis, I hadn’t thought too much about cancer. I thought cancer was the same thing just in different parts of the body. But there are so many different kinds of cancers, complex reasons for cancer, and even a single kind of cancer can have many mutations. The way different bodies respond to the same treatment is also varied.

Scientists and researchers around the world are learning how to target all the different kinds of mutations. It’s exciting to see so many discoveries that lead to better individualized approaches to treatment decisions. When I was diagnosed, my tissue samples were biopsied and tested for mutations that would inform the kinds of treatments chosen for me. But, it’s more than even that. Understanding that everyone is different has reinforced how important it is to listen and understand before “fixing.”

Just like getting to know an individual’s cancer before prescribing treatment, I want healthcare teams and supports to know the person too: What do they live for? What are their goals? What are the no-go’s? For me, I don’t mind tolerating certain side effects so I can continue to live, experience Earth’s joyful wonders, and do my little part in making the world a better place for as long as I can. But what if the side effects took away my ability to do what I love? Everyone must make that judgement call for themselves, and I hope each individual is supported in making the choices that are right for them.

  1. Advocacy is so much more than what I expected.

Advocacy should be easy and accessible for everybody. Anyone should be able to get answers about their own health, have respectful discussions about treatment decisions in order to make choices that align with their values, and have concerns not only believed, but addressed without a fight. If that all happened, perhaps self-advocacy would not be as foreboding and difficult as it is. In general, I have a lot going for me that helps me advocate for myself and be heard. And yet, my concerns still get dismissed, treatment discussions have to be rehashed, and frankly, my own strength to advocate falters as I try to keep up with a brain that works at half-speed.

Even with skills such as good communication, organization, and curiosity, I can’t deny that my lack of medical knowledge feels like a huge hinderance in advocating for myself. I had a steep learning curve in how to read imaging reports, understand bloodwork, read medical research papers, and look for clinical trials. I don’t have the experience of someone who sees people with cancer everyday and that is an enormous gap. Luckily, support groups help to share information and topics that help with self-advocacy, and I’m thankful I have access to many such groups.

But even with all this, I get tired and I get frustrated, and the work I do never feels like enough. And I say this realizing, gratefully, that I have a privileged set of acquired skill, personal characteristics, innate privileges, and unfettered access to pay-walled research (and technology) that improve my ability to advocate more effectively. The fact still remains, I’ve needed help from loved ones coming to appointments with me, from doctors not rushing me, from other patients sharing their own research and experiences with me, and from countless people coming before me to make changes in the system—and I believe those supports are a vital part of effective advocacy as well.

When I first heard “advocacy,” I thought it was simply stating my needs and standing up for those needs. It is. But access to information, support to interpret that information, and support with skills outside of my wheelhouse are also necessary. Furthermore, self-advocacy is far easier when you have a healthcare team willing to listen. Like so much in life, effective advocacy is carried out by community.

  1. Self-compassion isn’t letting oneself go.

A couple years ago, my psychologist encouraged me to explore self-compassion. Up to that point, I thought self-compassion was saying things to myself like, “oh, it’s okay that you didn’t do that thing that’s important to you today, you can try again tomorrow.” It didn’t really work for me. After taking a self-compassion course, reading Self-Compassion by Dr. Kristen Neff, and working through a lot of exercises and practices, I realized that self-compassion is so much more than accepting imperfection. I realized self-compassion is also finding ways to make things better in a kind and supportive way.

For instance, one day I went to the pharmacy—my final errand on a full, hot morning. I was irritable as I waited in the ever-lengthening line, I tapped my foot aggressively and glared at the confused customers ahead of me who were asking too many questions. Later that day, I felt ashamed at my unkind behaviour. I could have just said to myself, “it’s okay, just behave better next time.” But that’s not really self-compassion. I had to recognize how stressed going to the pharmacy makes me, and provide myself the comfort I needed in that moment. I also made a supportive plan for myself to use inn future. Next time, I would go to the pharmacy first or not run so many errands in a day, and if I did notice myself feeling irritable, I would put my hand on my shoulder to ground myself. And then, I supported myself in making those changes because they help me be the person I want to be.

The other amazing thing about self-compassion is the ripple effect. What struck me most about self-compassion, is that self-compassion is strengthened by understanding interconnectedness. Additionally, compassion for others is improved when being more self-compassionate. In her book, Dr. Kristen Neff says, “as we recognize that we are interconnected rather than distinct entities, understanding and forgiveness can be extended to oneself and others with fewer barriers in between.” To be compassionate to myself at the pharmacy helps me to understand why others may be irritable at the pharmacy. And much like self-compassion, it doesn’t mean letting people off the hook for poor behaviour, but to approach people in a supportive and understanding manner.

Since practicing self-compassion more, I have become more aware of what draws my attention, what I notice, and what I talk about most. Not surprisingly, it is the very things that frustrate me most coming from others that also frustrate me most about myself. Recognizing this doesn’t always make it easy to challenge those beliefs, but practicing compassion for myself first helps me to practice compassion for others and not get so annoyed by other’s behaviours, like impatience or laziness (qualities I find I am particularly hard on myself for).

  1. What the health and wellness industry sells me is fixing my failures and the illusion of control.

When things don’t make sense and seem too big, what do I reach for? Health and wellness books, exercise routines, diets, sleep programs, meditation plans. Why? Because wellness feels like something I can control in a body and a world that is spiraling.

It is vital to understand personal levers of control in order to act effectively. Yes, an individual’s food choices do affect personal energy levels, mood, and long-term health. And in a broader sense, an individual engagement in civic issues is a level of control that can affect democratic change in a society. And don’t get me wrong, putting effort into taking care of my health and wellbeing has been a net positive in my life. But I struggle to make sense of that. Getting cancer seems a clear sign that despite all my efforts, I am failing at controlling my body. And many health and wellness influencers prey on this sense of failure and vulnerability so they can make money from it.

I’ve known this about the wellness industry for a long time and I’ve had to put in continual effort to filter the messages coming from a $1.5 trillion global industry. Now, with social media, the messages seem relentless, more brutal, and are personalized to prey on my shame and vulnerabilities. This isn’t healthy, and thankfully, I think a lot of people know this trap and don’t fall for it, but it still scares me. I’m still learning and practicing to be compassionate to myself.

“Many people are scared to acknowledge their essential interconnectedness because it means they must admit they don’t have complete control over how they think and act. This makes them feel powerless. However, the illusion of being in control is just that: an illusion and a harmful one at that because it causes self-judgement and self-blame.”
~ Dr. Kristen Neff

  1. Dying well means living passionately.

Despite living at least two-thirds of my life as though I could die at any time, I hadn’t really considered how I would live if I died slowly. I live mindfully, gratefully, and passionately—not leaving for tomorrow what I can do today. Sure, I make choices and prioritize, because I haven’t figured out time dilation, but I live well. Then I got my cancer diagnosis, and I thought I’d just take time off and heal and then pick up where I left off. This sort of “living without doing” drains me.

Doing activities and working on projects brings meaning to my life; they are essential to my wellbeing. I no longer question why people with cancer or terminal illnesses continue to make art, read books, start projects, garden, support their loved ones, travel, or do whatever helps them live the life they love until they die. In fact, I hope everyone has the chance to die in the midst of doing something they love, because a passionate, unfinished life has to be better than dying without loose ends but never knowing what you lived for. I’m confident now that I can die peacefully with unfinished projects scattered about. I hope I do. I know those projects, passions, and purposes look remarkably different for everyone, but I hope everyone finds some of theirs sooner rather than later.

I struggle to believe that each of us has one unique purpose, and I think sometimes people get wrapped up in and frustrated by finding a single sole/soul “purpose,” but we do each bring something valuable and unique to those around us. In art classes, nobody makes the same piece of art. Nobody. All our bodies and all our lives are different, making our brush strokes and colour choices unique. I bring my unique composition and experiences to all I do, and I think that’s something worth sharing. And even if the smile I share with a passerby isn’t that unique, isn’t one more lovingly shared smile in the world worth living, and dying, for?

“But I do live. The bee flies. There must be some way to integrate death into living, neither ignoring it nor giving in to it.”
~ Audre Lorde, The Cancer Journals

Each lesson above, in some way, goes back to one core idea: the individual is an essential and inseparable part of the larger whole. Just as all the cells and organs in my body—complete with their individual skills and functions—are an essential part of my self, so too are those cells and my body a part of my larger social self and the earth. The edge of my skin is not a distinct barrier separating me from my surroundings and from others. It is more like an ecotone—a place where ecosystems overlap and intermingle.

Everyone brings their own individual composition, passion, and skill to the world. Together we advocate and take care of each other. This disconnection from other bodies and from our own bodies is an illusion that holds us back from caring for ourselves and others. I hope the lessons I am sharing in this post show, in some way, that individual responsibilities and outcomes are entwined with those of all beings around us.

In the end, I want to choose compassion. Compassion for myself, compassion for others, and I want to allow others to have compassion for me. I feel that’s one way to have some control, to shine with love in this bleak, spiraling time. I hope I do my best to honour that compassion by listening, being supportive, and exercising what skills I have. I know you, dear reader, have done that for me.


Now that you’re done reading, don’t forget to celebrate with me by donating to one of these amazing organizations: Young Adult Cancer Canada, Wellspring Alberta, and Tip of the Toes (Sur la Pointe Des Pieds).

References:

Lorde, A. (2020). The cancer journals. Penguin.

Neff, K. (2011). Self-compassion: The proven power of being kind to yourself. Hachette UK.

Good Work

[All the ancient wisdom] tells us that work is necessary to us, as much a part of our condition as mortality; that good work is our salvation and our joy; that shoddy or dishonest or self-serving work is our curse and our doom.

― Wendell Berry, The Unsettling of America

By many accounts, I’ve had a productive year. I don’t know how to feel about this. Since my cancer diagnosis, I sought to find value in myself without the badge of outward accomplishments. At one point, my therapist told me, “You are a human being first, not a human doing.” Yet, I am writing a year-end wrap-up highlighting the launch of three projects in which I played significant roles. Not to mention, I had my first piece of creative writing published in Wishbone Words, Issue 14.

Spiritual thinkers like Wendell Berry and Thich Nhat Hanh offer wisdom to this question I pose to myself about productivity. Both saw value in good work. That’s the work I hope I did this year: Work that was honest, compassionate, and helped my community.

It feels strange to be busy while going to chemo every two weeks and managing the strain of type 1 diabetes while my endocrine system acts up—perhaps from steroids, perhaps from the strains of chemo. It is not easy, and it means having to be very intentional about my work. Like many disabled people, I find myself on the fringes of work—needing work that allows me the time I need for self-care and prioritizing my needs.

Unfortunately, I decided to depart from my pre-cancer career. I couldn’t do it when extreme medical side effects made it difficult to show up in an office and commit to five hours of solid work. I loved the routine and the connections with people that I gained by returning to work, and the project I was working on was interesting. However, I also realized how my priorities have changed in the past three years of treatment. Nonetheless, it was an honour to contribute to Quantum Sandbox 2.0.

From home, I helped with two community projects this year: The ElevateUP Career Mentorship Program with The Dollar Detectives and Imagine—Reshaping Adolescent and Young Adult Cancer Care Through Immersive Experience with Anew Research Collaborative. These projects were filled with incredible learning about community engagement and leadership. I feel honoured to have seen these projects flourish alongside the dozens of co-creators and collaborators.

In this community spirit, I recognize how different each of us is. How meaningful, honest, and compassionate work looks different for everyone. I saw how our ability to work—or not—does not diminish our basic humanity and right to live a joyful life, and how society’s view of productivity is not a measure of our worth. I am thankful to my friends who show up in many ways: compassionately, joyfully, and in service to their families and communities. It is so beautiful to watch the diversity of ways we do the good, necessary work—even and especially when it doesn’t fit society’s definition.

Thank you, my friends, new and old!

Do not live with a vocation that is harmful to humans and nature. Do not invest in companies that deprive others of their chance to live. Select a vocation that helps realize your ideal of compassion.

― Thich Nhat Hanh, The Fourteen Precepts of Engaged Buddhism

Quotes:

Berry, Wendell. The unsettling of America: Culture & agriculture. Catapult, 2015.

Hanh, Thich Nhat. “The Fourteen Precepts of Engaged Buddhism.” Social Policy 33, no. 1 (2002).

Community Care

I don’t feel qualified to write this post. I’ve rewritten and revised it over half-a-dozen times. Despite my hesitation, I’m compelled to share. Why? Because community is an essential part of well-being and deepening community is one of the most immediate actions one can take to improve survival in this world. Bold statement, I know.

One of the greatest helps since being diagnosed with cancer has been community. Community has been a significant part of my life for a long time, even if I didn’t always acknowledge it.

In my teens and twenties, I placed a high value on independence. I got a car shortly after turning sixteen, and loved being able to get myself around. At some point in those years of discovering my independence, I found myself less interested in the clothes and entertainment my “popular” peers were interested in. I would go to the mall, movies and coffee-shops on my own if I wanted. I even read up on living off the land, how to grow soy and hemp, and how to forage. I never needed to ask for help, and thought that doing so was a weakness. I saw it as an asset that I didn’t need to rely on anyone else.

Truth be told, I relied heavily on others. Not just material reliance, but reliance on the acceptance from others too. I didn’t realize it.

But with time has come a different understanding of the world. While I am grateful for those years spent getting to know myself through the search for independence, my values have shifted much more towards community and interdependence. By this, I mean the various clusters of beings who are connected by a common root and grow together. These beings, some of whom I know deeply and others whom I barely know, have helped navigate these difficult and magnificent times of my life.

There are communities of shared interests, like that which I found in community radio and music. Without fully realizing at the time, working in radio was about community more than anything else. Here, a diverse mix of people come together to share something they love. I wouldn’t (still don’t) consider myself a community builder, but moving into this community space at a young age showed me so much about listening, sharing, gathering, and showing up.

There are communities of shared geography, like the beautiful neighbourhoods I’ve chosen to live in. These vibrant communities are home to friends and familiar faces. Like I said, I’m no community builder, but I do benefit from the work others have done to create exciting community spaces where I can participate in building community. I love participating. I love going to my neighbourhood coffee shop and making small talk. I’ve followed the stories of babies being born to starting school, and so much more. I frequently run into neighbours and friends on my walks and it is one of the most magical feelings. Admittedly, sometimes I’m too caught up in my own thoughts to say hi, sometimes it’s just a smile and wave, and sometimes it turns into a half-hour conversation. My body bubbles with joy after even the smallest encounters. I’m amazed at the generosity of people I hardly know extending their help to me this last year.

There are communities of shared struggle, like the cancer community. A close community that allows the sharing of personal stories, struggles, and successes.

As I’ve been appreciating community more and more over previous years, I’ve come to make some observations. I’ve noticed how communities shift, change, and adapt to be what’s needed in the moment. People come, stay, go, and return at different frequencies. Communities form and dissolve, ebb and flow, like tides. I’ve noticed the way everyone contributes in different ways to holding and weaving the space. I’ve noticed the benefits of showing up, and creating a welcoming environment for others to do so too. I’ve noticed that it helps to throw out the scorecard: to give what I can when I can without needing the deed returned, and to accept help graciously. Most importantly, I’ve noticed the brilliance with which communities emerge over time spent caring and sharing together. It doesn’t always have to be heavy, and nor should it be. But it does take time.

I’m heading in for surgery very soon. In some ways, I feel like I’m stepping away from my communities as I recover. I’ve put volunteering on hold and won’t be stopping into my neighbourhood coffee shop. But, in other ways, I am deepening into my community by allowing friends and neighbours to support me when I need help. It’s a very strange feeling for someone who’s valued independence for so long, but I’m doing my best to get more comfortable.

Crisis and Action

Puberty hit me differently than most. I spent the prime summers of my teenage years in the woods. The days were filled with forest games, forging trails, and mud baths. The nights were spent around campfires or sprawled on smooth rocks next to the gentle woosh of the river. I fell in love with nature during these summers. It wasn’t the Taylors or Alexes that I wanted; I longed to connect with the Engelmann spruces and Douglas firs.

Ironically, my love of nature did not drive me toward a career in ecology. Quite the opposite; In the months beyond summer, I would create computer games, design websites, and fiddle with breadboards in my spare time. And that was the passion I followed as I matured.

Nonetheless, I could not sever my bond with Earth. I didn’t have words for it at the time, but I understand this love as biophilia now. The term put forth by Edward O. Wilson is defined as the human’s affinity for other life and the natural world. 

When I received my diagnosis, my first instinct was to bathe in wild lakes and forests. I felt the powerful force of life surge through me, the force written into the DNA of every organism that lived to bring me here today. Starting with the single-cell lifeforms that divided billions and billions of years ago to these beautifully complex ecosystems that continue to find creative ways to sustain and persevere another tomorrow. Throughout my treatment, I’ve prioritized time with these incredible systems. I’ve rekindled my love with the natural world into a bright and steady glow. 

Alas, with love comes pain. I once heard it said that to give oneself to love is to accept the eventual pain when the day comes for one to leave and one to be left behind—what some take as a worthy price for the most euphoric of human emotions. And so, extraordinary measures are taken to extend and protect life, the seemingly most innate instinct in our being. 

In the month I got my diagnosis, the Intergovernmental Panel on Climate Change (IPCC) began issuing its sixth assessment on the science around climate change, its impact on our world, and what we can do about it. Here I was in August 2021: dealing with my own personal health crisis as news poured in about the escalating health crisis of this planet I deeply love.

Since then, I’ve undergone the medical treatments to shrink and eradicate my tumours (I’m still going). Like many interventions, the medicines come with a price: loss of sensation in fingers and toes, fatigue, and lowered immunity. So too, may we need to accept some losses in mitigating the most severe consequences of climate change, or else there may be much more to lose. But technical solutions are not the sole course of action available, so I’ve learned.

There are so much more than technical interventions in healing. I’ve seen presence, engagement, community, meaning-making, and hope work as some of those interventions. They’ve helped me through this time and could serve in confronting even global crises.

“So let’s resolve ourselves to live meaningfully, honestly acknowledging the truth that life is fragile, time is fleeting, and death is certain—and rather than ignore, avoid, or deny these realities, may we engage this time with greater clarity for our values, a deeper sense of gratitude and appreciation for what we do have, in richer authenticity to ourselves and others, so that we might invest in those relationships we deeply cherish and seek to make the world a better place.”

Daryl R. Van Tongeren

Presence and Engagement

“We must reinvent a future free of blinders so that we can choose from real options.”

David Suzuki

There is no use turning away from reality and pushing away discomfort. It seems fine at first, but it is much more painful in the long term. It’s said avoidance “dilutes our lives by robbing us of the urgency of a finite existence.” (Daryl R. Von Tongeren, Ph.D). Furthermore, Buddhist teacher Frank Ostaseski teaches that “Suffering is exacerbated by avoidance. … Our attempts at self-protection cause us to live in a small, dark, cramped corner of our lives.” 

Presence is the practice of being in the moment and appreciating the little things. This practice fills life with meaning, purpose, and wholeness. That meaning is so vital in the difficult times. As psychologists Joshua Hicks and Frank Martela have proposed, “We should slow down, let life surprise us and embrace the significance in the everyday.” 

From my own experience of practicing mindfulness, I can attest to and offer a different advantage. As I look back over my life, it is filled with these savoured moments and feelings: warm winds on my face during morning rides, rich risotto in a dim and lively restaurant, raucous laughter around a board game table. These gentle memories remind me of the meaning of my life while also giving me comfort that I’ve lived life well.

Engagement starts with presence. It is standing with our problems and reactions. It’s what allows us to choose meaningfulness day by day. Researchers have seen that this focus can allow negative emotions to coexist with action, instead of letting the emotions paralyze us. To do this, psychologist Susan David offers a reminder that “Emotions are data, they are not directives.” And feelings can be explored by investigating the function they might serve, allowing the emotion to be worked with and through. So too, looking deeper into problems we face, even globally, can give more hope and meaning to our lives. 

While presence and engagement are excellent first steps, there’s deeper work needed for our planetary healing.

Community

“There’s never a clear point at which a being begins or ends, and that’s why we are all lichens: a being made up of multiple separate symbiotic organisms.”

Donna Haraway

There is a robust community among cancer patients if one should choose to pursue it. I’ve found great solace and connection with these friends. I’ve also been blessed to be in caring communities in my life beyond cancer. The power of community is incredible when others are there to lift and support the glow of each other. It breaks the walls of loneliness, makes connections, and moves us forward together. There’s hope, support, and meaning in the community… if done well.

Paul Born, founder of the Tamarack Institute, offers that we cannot settle for shallow communities or fear-based communities. These are rooted in turning away or against others. We must strive for deep community. Community, where stories unite us, time together is enjoyed, care is taken, and a better world emerges from our work. It is not passive work; it requires diligence and care, but the rewards are vast: connection, joy, and emergent good.

A “raft” of ants can cross a body of water that would be an insurmountable obstacle for one individual. Credit: Tim J. Patterson via Wikimedia CC BY-SA-3.0

Sarah Jaquette Ray, whose interdisciplinary pursuits have made her an expert on coping with climate anxiety, speaks to the importance of community in movements. In a recent LA Times article, she recommends, “We need to start where we are, use the talents we already have, and plug into groups and communities that are already doing the work. Building community around action should be our measure of success, and it can happen right now.”

Building a community cannot wait until the crisis is at the doorstep. Anyone can start today by working with organizations moving action forward and even by just reaching out to our neighbours. It can begin as simply as sharing ourselves, sharing a story.

Meaning-making

“The more one forgets himself—by giving himself to a cause to serve or another person to love—the more human he is and the more he actualizes himself.”

Viktor Frankl

Meaning-making weaves tightly with presence and engagement. Meaning builds as we appreciate the small things and know how our actions serve greater problems. In challenges as enormous as climate change, it is often more meaningful to focus on what choices and leverage points we do have control of. 

Crisis and grief, such as comes with the threat of cancer or planetary extinction, can lead people to find more meaning in life. Grief leads to meaningful shifts in behaviour, such as spending more time with family, being more charitable, volunteering, or deepening spiritual practices. Furthermore, this meaning can surface through community or counselling work with methods such as storytelling (storytelling to cope with grief around climate crisis is abundant).

In his highly popular book, Man’s Search for Meaning, Austrian psychiatrist and Holocaust survivor Viktor Frankl reminds us of the importance of engagement in finding meaning: “What man actually needs is not a tensionless state but rather the striving and struggling for a worthwhile goal, a freely chosen task. What he needs is not the discharge of tension at any cost but the call of a potential meaning waiting to be fulfilled by him.”  Luckily, Frankl reassures us that simply our actions and responsibleness towards our everyday choices give life that meaning. 

Perhaps that worthwhile goal is a liveable planet. Those actions and choices can be as simple as choosing sustainable transport, buying local and buying less, talking to loved ones, and pushing decision makers toward sustainable choices, away from fossil fuels. Add to that the power of community action; Hope for a better world is palpable.

Practicing Hope

“Hope is a verb with its sleeves rolled up.”

David Orr

A meme circulates from time to time, saying “When people think about travelling to the past, they worry about accidentally changing the present, but no one in the present really thinks they can radically change the future.” The intervention to this, I believe, is hope.

“Hope is a Discipline” – Mariame Kaba. Credit: @em_swami

For some, hope can feel defeating. But the future exists in the practice of hope. We can begin—today—to live stories of hope; Planting metaphorical seeds for the future we want to see written. But to plant those seeds, we need the hope that they will grow, or else what’s the point? 

Whether in the world of cancer or climate emergency, we can practice hope by engaging, choosing our actions with purpose, and becoming active in communities. We can have personal daily practices of mindfulness, presence, storytelling, and joyful connection. We can allow ourselves to fall in love, even though it may be painful. We can fall in love with every precious moment we get to spend among the trees.


Collected Resources

Creating deep community and why that matters:
Born, Paul. Deepening community: Finding joy together in chaotic times. Berrett-Koehler Publishers, 2014.

How does meaning emerge from grief and crisis:
Brody, Jane E., “Making Meaning Out of Grief.” New York Times, 2019.
Lee, Virginia, et al. “Meaning-making and psychological adjustment to cancer: development of an intervention and pilot results.” Oncology nursing forum. Vol. 33. No. 2. Oncology Nursing Society, 2006.

A psychosocial healing strategy offered to cancer patients:
Cunningham, Alastair J. Healing Journey. Key Porter Books, 1994.

The importance of meaning in adverse situations (and life in general):
Frankl, Viktor E. Man’s search for meaning. Simon and Schuster, 1985.

For more on biophilia, look at the work of Edward O. Wilson: 
Kellert, Stephen R., and Edward O. Wilson, eds. The Biophilia Hypothesis. Island press, 1993.

On the causes of our problems and our interconnectedness:
Haraway, Donna. “Anthropocene, Capitalocene, Chthulucene: Staying with the Trouble.” AURA, 2014.

How appreciating the little things can add depth and meaning to life: 
Hicks, Joshua, and Martela, Frank. “A New Dimension to a Meaningful Life.” Scientific American, 2022.

Speaking about different points at which we affect a system and make change:
Meadows, Donella H. “Leverage points: Places to intervene in a system.” (1999): 980989.

For lessons about turning toward sufferingwelcoming everything, and showing up whole (as well as more on living fully): 
Ostaseski, Frank. Five Invitations: Discovering What Death Can Teach Us About Living Fully. Pan Macmillan, 2017.

To read more about how problem- and meaning-focused teaching helps youth (and us) deal with climate change:
Ratinen, Ilkka. “Students’ Knowledge of Climate Change, Mitigation and Adaptation in the Context of Constructive Hope.” Education Sciences 11.3 (2021): 103.

About dealing with climate anxiety through communities of action:
Ray, Sarah Jacquette. “Op-Ed: Is Climate Anxiety Bad For the Planet.” Los Angeles Times, 2021.
Ray, Sarah Jaquette. “A Field Guide to Climate Anxiety.” A Field Guide to Climate Anxiety. University of California Press, 2020.

Different ways to look at and practice hope:
Tippet, Krista (host). “Future of Hope.” On Being, 2021.

On living life fully by escaping existential avoidance:
Van Tongeren, Daryl R., “The Problem of Existential Avoidance.” Psychology Today, 2020.